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ethereaaof
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oselves
thequestion,andequallyfutiletoforepartytoaeptthevieheother,since
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anerelyshoileofasent.thatsleisthesleof
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relationsaid.apublicfeastthathisthe
it.
sile,byhavingnstitutionalproteforthepeoplescivilrights.yetnoonehas
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heretohavelaideroaldiseaseofthebodypolitidto
liuling,agreatpoet,uldgoonadrufornths.heusedtotravelona
guests.theseeadredfortheircleveess.people
perhapstheststrikingqualityoftheesepeopleis,forofabetter
selves.itthatthegofthediseaseis
itisallatterofa
seenthefarreagnsequehis.noonedesiresit.noonesincerelys
othersdisguisedtheelvesas
directlytoadifferentphilosophyoflife.paredhthisviehewhole
ingandfailstodoso,theyou,
started:”burydead梐nye”peopleadredhind
suentainingeffects
iv.uery
sensualityaresuperficiality.anreatpoet,yiianhsien,hadillicit
hereallend,andisitallforperhapsitiletofindananso
idadiatelyborroafriendandgallopedoffafterthe
erustie
theue,anditisdifficulttosay.allthisbustleand
thetangku,or”partycases.”thisinsuchathhfashionandon
toaetiitisstprofound,inthatitgoesback
dhouseshoutadoor,receivingtheirfohailltheirdeath.
seetheinofthatindifferenceheproverbialinabilityofthe
iduntilheovertookherandcarriedherbahorsebathepresenceofallthe
threehuistheirilieseodeath,
restlessnessofthespiritoftheyoungn梬hereandselfassertionandstruggleand梬
triesthisoldgrandfatherfroisfiresideforaseabathoeer
carthajugofhelattertheorderasthey
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