regardedas”thethreegeheuniverse.”thisisadistine

greekthologytodeter,andnoupiesanalliortantplacebethe

thiongivespeacebyhavingareadydeanss,it

sthe

denrkortheolsandsofthediterraneanshoretofortthean

soul,andthesupeaturalisthenfoundnecessary.

shouldbethreeeninsteadoftissionaryladyhan

nfuansplaatureisthat”heavehandn”are

unansablytoakindofpaitually,poetryhas

rrespondingtothebabbittianthreefolddistin,hunisbr>

takehefunotioninthe

etionally,thefearthatthereisnotenoughpoyinthebeechforestsof

harnyandhappinessinthisearthlylife.

...

urella,avoluptuousprostitute,andaradianttherihirdnthof

unknoelylittletioverit,isequallyehatithe

deerlyachristianandnohat

assertionofthesuperiorityofthehunureandinthedenialofnatures

naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing

esescheoflife,ashediscussiononesepoetry.tothe

teofthingsandisproudofhis

theseheeseastotheeuropeans,butthereasare

,asthehunencius.the

ihehostandsforasasyolofesehunisasterpiece

lookoverthevisibleothegreatbeyond.

andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose

position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire

sadnessofthislife,isillsallpoetry.apagan,

toheavenbutbroodsovertheearth.itsgreatestaeasureof

foreverunquenchedandyisforeverunansweredand

theearthisseenasnsistingofuntainsandriversandallthoseforribedin

ilityoveresus,orethanthelifeofthesensesandwe

pregnancy.ofthe

thee.

reinstobepaintedofanirovedversionof”sacredandprofanelove.”there

deablesteryandthepoignant

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adeanssandysteryis

unknosupas”actsofgod,”while

butnfuastherealfthe